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Vatsyayana Kama Sutra Part 2, Chapter 2 : Sexual union- Embrace

Vatsyayana’s Kamasutra describes intimacy of various forms, including those between lovers before and during sex. For example, the text discusses eight forms of alingana (embrace) in verses 2.2.7–23: sphrishtaka, viddhaka, udghrishtaka, piditaka, lataveshtitaka, vrikshadhirudha, tilatandula and kshiranira. The first four are expressive of mutual love, but are nonsexual. The last four are forms of embrace recommended by Vatsyayana to increase pleasure during foreplay and during sexual intimacy. Vatsyayana cites earlier – now lost – Indian texts from the Babhraya’s school, for these eight categories of embraces. The various forms of intimacy reflect the intent and provide means to engage a combination of senses for pleasure. For instance, according to Vatsyayana the lalatika form enables both to feel each other and allows the man to visually appreciate “the full beauty of the female form”, states S.C. Upadhyaya

Another example of the forms of intimacy discussed in the Kamasutra includes chumbanas (kissing). The text presents twenty-six forms of kisses, ranging from those appropriate for showing respect and affection, to those during foreplay and sex. Vatsyayana also mentions variations in kissing cultures in different parts of ancient India. The best kiss for an intimate partner, according to kamasutra, is one that is based on the awareness of the avastha (the emotional state of one’s partner) when the two are not in a sexual union. During sex, the text recommends going with the flow and mirroring with abhiyoga and samprayoga.

Other techniques of foreplay and sexual intimacy described in the kamasutra include various forms of holding and embraces (grahana, upaguhana), mutual massage and rubbing (mardana), pinching and biting, using fingers and hands to stimulate (karikarakrida, nadi-kshobana, anguli-pravesha), three styles of jihva-pravesha (french kissing), and many styles of fellatio and cunnlingus.

On sexual embraces

Some sexual embraces, not in this text, also intensify passion; these, too, may be used for love-making, but only with care. The territory of the text extends only so far as men have dull appetites; but when the wheel of sexual ecstasy is in full motion, there is no textbook at all, and no order.

—Kamasutra 2.2.30–31,

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Part 2 Chapter- 2 Sexual relationships of the Embrace & Figuring out if someone is interested, conversations, prelude and preparation, touching each other, massage, embracing

OF THE EMBRACE

THIS part of the Kama Shastra, which treats of sexual union, is also called ‘Sixty-four’ (Chatushshashti).

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