Vatsyayana Kama Sutra Part 1, Chapter 2- ON THE ACQUISITION OF DHARMA, ARTHA AND KAMA
Vatsyayana Kama Sutra Part 1, Chapter 2- ON THE ACQUISITION OF DHARMA, ARTHA AND KAMA
| Sex Story Author: | aamir Hyderabad |
| Sex Story Excerpt: | The defining object of the Indian Kamasastra literature, according to Laura Desmond – an anthropologist and a professor of Religious |
| Sex Story Category: | Male / Female Teens |
| Sex Story Tags: | Information, Male / Female Teens, Non-Erotic |
The Kama Sutra by Vatsyayana is the most notable of a group of texts known generically as Kama Shastra. Traditionally, the first transmission of Kama Shastra or “Discipline of Kama” is attributed to Nandi the sacred bull, Shiva’s doorkeeper, who was moved to sacred utterance by overhearing the lovemaking of the god and his wife Parvati and later recorded his utterances for the benefit of mankind. This Chapter talks about Acquisition of Dharma, Artha, Kama & Moksha sufficient for a fulfilling and happy life
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The Hindu tradition has the concept of the Purusharthas which outlines “four main goals of life” It holds that every human being has four proper goals that are necessary and sufficient for a fulfilling and happy life:
Dharma – signifies behaviors that are considered to be in accord with rta, the order that makes life and universe possible, and includes duties, rights, laws, conduct, virtues and right way of living. Hindu dharma includes the religious duties, moral rights and duties of each individual, as well as behaviors that enable social order, right conduct, and those that are virtuous. Dharma, according to Van Buitenen, is that which all existing beings must accept and respect to sustain harmony and order in the world. It is, states Van Buitenen, the pursuit and execution of one’s nature and true calling, thus playing one’s role in cosmic concert.
Artha – signifies the “means of life”, activities and resources that enables one to be in a state one wants to be in. Artha incorporates wealth, career, activity to make a living, financial security and economic prosperity. The proper pursuit of artha is considered an important aim of human life in Hinduism.
Kama – signifies desire, wish, passion, emotions, pleasure of the senses, the aesthetic enjoyment of life, affection, or love, with or without sexual connotations. Gavin Flood explains kāma as “love” without violating dharma (moral responsibility), artha (material prosperity) and one’s journey towards moksha (spiritual liberation).
Moksha – signifies emancipation, liberation or release. In some schools of Hinduism, moksha connotes freedom from saṃsāra, the cycle of death and rebirth, in other schools moksha connotes freedom, self-knowledge, self-realization and liberation in this life.
Each of these pursuits became a subject of study and led to prolific Sanskrit and some Prakrit languages literature in ancient India. Along with Dharmasastras, Arthasastras and Mokshasastras, the Kamasastras genre have been preserved in palm leaf manu***********s. The Kamasutra belongs to the Kamasastra genre of texts. Other examples of Hindu Sanskrit texts on sexuality and emotions include the Ratirahasya (called Kokashastra in some Indian ***********s), the Anangaranga, the Nagarasarvasva, the Kandarpachudmani, and the Panchasayaka.
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